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We’ve written about the tussle between us techno-optimists and the luddites at ; To Build or Not to Build; at Washington? Just Face Facts; and at Yankee Ingenuity. Let’s up the ante.
“Energy is life. We take it for granted, but without it, we have darkness, starvation, and pain. With it, we have light, safety, and warmth. We believe energy should be in an upward spiral. Energy is the foundational engine of our civilization. … We believe we should place intelligence and energy in a positive feedback loop, and drive them both to infinity. We believe we should use the feedback loop of intelligence and energy to make everything we want and need abundant.”
“Energy technology is arguably the most important kind of technology that humans create, since everything else we do is downstream of our ability to harness energy.”
We nominate, instead, e2/acc: effective energy accelerationism.
“It is no coincidence that Saito comes from Japan, which enjoys one of the highest standards of living in the world. But for most people on the planet, especially those living in poorer countries, climate change among the lowest policy priorities — well below more pressing material concerns such as hunger and poverty, access to water and sanitation, and education.“To the billions of people who still live in extreme poverty, and the millions who don’t even have access to electricity, Saito’s vision of degrowth communism, and his plea to scale back production and consumption, is unlikely to be very appealing. In fact, Saito’s insistence that countries in the Global South should refrain from pursuing growth — even ‘green growth’ — might very well be seen as a form of Western eco-imperialism. …
“In this sense, degrowth communism suffers from the same drawback of old-school communism: it’s an intrinsically universalist worldview, one that purports to offer a one-size-fits-all solution for all human societies, regardless of local cultural and civilisational specificities. This globalist outlook is typical of post-Nineties leftism, which Saito harks back to in several respects. This is also evident in his rejection of the nation-state, viewed as a reactionary, quasi-fascist construct, rather than the framework through which virtually all the major social, economic and political advancements of the past centuries were achieved.
“It’s a view that is completely at odds with global realities.
“Where did this ideology come from? While the connection is obviously a coincidence, techno-optimism is a curious historical match for another deeply American ideology from the 20th century: Trotskyism.
“In (1924), Trotsky wrote:
“Through the machine, man in Socialist society will command nature in its entirety, with its grouse and its sturgeons. He will change the course of the rivers, and he will lay down rules for the oceans. This does not mean that the entire globe will be marked off into boxes, that the forests will be turned into parks and gardens. Thickets and forests and grouse and tigers will remain, but only where man commands them to remain. And man will do it so well that the tiger won’t even notice the machine, or feel the change, but will live as he lived in primeval times. The machine is not in opposition to the earth. The machine is the instrument of modern man in every field of life…
“Man, who will learn how to move rivers and mountains, how to build people’s palaces on the peaks of the Mont Blanc and at the bottom of the Atlantic, will not only be able to add to his own life richness, brilliancy and intensity, but also a dynamic quality of the highest degree. The shell of life will hardly have time to form before it will burst open again under the pressure of new technical and cultural inventions and achievements. Life in the future will not be monotonous!
“Narrator: nor was it.
“More than that. Man at last will begin to harmonize himself in earnest. He will make it his business to achieve beauty by giving the movement of his own limbs the utmost precision, purposefulness and economy in his work, his walk and his play. He will try to master first the semiconscious and then the subconscious processes in his own organism, such as breathing, the circulation of the blood, digestion, reproduction, and, within necessary limits, he will try to subordinate them to the control of reason and will. Even purely physiologic life will become subject to collective experiments. The human species, the coagulated Homo sapiens, will once more enter into a state of radical transformation, and, in his own hands, will become an object of the most complicated methods of artificial selection and psycho-physical training.
“One can easily see Trotsky at Burning Man….
“Here again the ‘scientists, technologists, artists, and visionaries beyond our wildest dreams.’ Was Trotsky the first ‘effective accelerationist?’ Life takes you funny places.”
“We believe that advancing technology is critical for humanity’s future, so we will, for the first time, get involved with politics by supporting candidates who align with our vision and values specifically for technology.“While “Big Tech” is well represented in Washington D.C., their interests are often at odds with a positive technological future as they are more interested in regulatory capture and preserving their monopolies. As a result, technology startups need a voice.
“We are non-partisan, one issue voters: If a candidate supports an optimistic technology-enabled future, we are for them. If they want to choke off important technologies, we are against them.”
“Into the caves we go: Al Jaber also that a full phase-out of fossil fuels would ‘take the world back into caves.’
Some scientists and activists have not welcomed Al Jaber's blunt realism, but have said his are ‘verging on climate denial.’
“To be sure, Al Jaber has been properly criticized for a possible conflict of interest, as he is also the CEO of the Emirati state-owned oil and gas company, ADNOC. But he's correct to weigh tradeoffs and to point to the fact that world leaders need a more concrete plan, since toothless U.N. agreements don't really cut it.”
The struggle over tech is crucial because it is, at base, a struggle between prosperity and austerity. Prosperity affords us agency.In the department of economy, an act, a habit, an institution, a law, gives birth not only to an effect, but to a series of effects. Of these effects, the first only is immediate; it manifests itself simultaneously with its cause — it is seen. The others unfold in succession — they are not seen: it is well for us if they are foreseen. Between a good and a bad economist this constitutes the whole difference — the one takes account of the visible effect; the other takes account both of the effects which are seen and also of those which it is necessary to foresee. Now this difference is enormous, for it almost always happens that when the immediate consequence is favorable, the ultimate consequences are fatal, and the converse. Hence it follows that the bad economist pursues a small present good, which will be followed by a great evil to come, while the true economist pursues a great good to come, at the risk of a small present evil.
“In fact, it is the same in the science of health, arts, and in that of morals. If often happens, that the sweeter the first fruit of a habit is, the more bitter are the consequences. Take, for example, debauchery, idleness, prodigality. When, therefore, a man, absorbed in the effect which is seen, has not yet learned to discern those which are not seen, he gives way to fatal habits, not only by inclination, but by calculation.
“This explains the fatally grievous condition of mankind. Ignorance surrounds its cradle: then its actions are determined by their first consequences, the only ones which, in its first stage, it can see. It is only in the long run that it learns to take account of the others. It has to learn this lesson from two very different masters — experience and foresight. Experience teaches effectually, but brutally. It makes us acquainted with all the effects of an action, by causing us to feel them; and we cannot fail to finish by knowing that fire burns, if we have burned ourselves. For this rough teacher, I should like, if possible, to substitute a more gentle one. I mean Foresight. For this purpose I shall examine the consequences of certain economical phenomena, by placing in opposition to each other those which are seen, and those which are not seen.”