Astounding Stories of Super-Science May 1931, by Astounding Stories is part of HackerNoon’s Book Blog Post series. You can jump to any chapter in this book here. The Exile of Time - Chapter X: Events Engraven on the Scroll of Time
Before continuing the thread of my narrative—the vast sweep through Time which presently we were to witness—I feel that there are some mental adjustments which every Reader should make. When they are made, the narrative which follows will be more understandable and more enjoyable. Yet if any Reader fears this brief chapter, he may readily pass it by and meet me at the beginning of the next one, and he will have lost none of the sequence of the narrative.For those who bravely stay with me here, I must explain that from the heritage of millions of our ancestors, and from our own consciousness of Time, we have been forced to think wrongly. Not that the thing is abstruse. It is not. If we had no consciousness of Time at all, any of us could grasp it readily. But our consciousness works against us, and so we must wrench away.This analogy occurs to me: There are two ants of human intelligence to whom we are trying to explain the nature of Space. One ant is blind, and one can see, and always has seen, its limited, tiny, Spatial world. Neither ant has ever been more than a few feet across a little patch of sand and leaves. I think we could explain the immensity of North and South America, Europe, Asia and the rest more easily to the blind ant!So if you will make allowances for your heritage, and the hindrance of your consciousness of Time, I would like to set before you the real nature of things as they have been, are, and will be.Throughout the years from 1935 to 2930, man learned many things. And these things—theory or fact, as you will—were told to Larry and me by Tina and Harl. They seem even to my limited intelligence singularly beautiful conceptions of the Great Cosmos. I feel, too, that inevitably they must be included in my narrative for its best understanding.By 2930, A. D., the keenest minds of philosophical, metaphysical, religious and scientific thought had reached the realization that all channels lead but to the same goal—Understanding. The many divergent factors, the ancient differing schools of philosophy and metaphysics, the supposedly irreconcilable viewpoints of religion and science—all this was recognized merely to be man's limitation of intellect. These were gropings along different paths, all leading to the same destination; divergent paths at the start, but coming together as the goal of Understanding was approached; so that the travelers upon each path were near enough together to laugh and hail each other with: "But I thought that you were very far away and going wrongly!"And so, in 2930, the conception of Space and Time and the Great Cosmos was this:In the Beginning there was a void of Nothingness. A Timeless, Spaceless Nothingness. And in it came a Thought. A purposeful Thought—all pervading, all wise, all knowing.Let us call It Divinity. And It filled the void."We are such stuff as dreams are made of...."Do you in my Time of 1935 and thereabouts, have difficulty realizing such a statement? It is at once practical, religious, and scientific.We are, religiously, merely the Thought of an Omniscient Divinity. Scientifically, we are the same: by the year 1935, physicists had delved into the composition of Matter, and divided and divided. Matter thus became imponderable, intangible—electrical. Until, at the last, within the last nucleus of the last electron, we found only a force. A movement—vibration—a vortex. A whirlpool of what? Of Nothingness! A vibration of Divine Thought—nothing more—built up and up to reach you and me!That is the science of it.In the Beginning there was Eternal Divinity. Eternal! But that implies Time? Something Divinely Everlasting.Thus, into the void came Time. And now, if carefully you will ponder it, I am sure that once and for all quite suddenly and forcefully will come to you the true conception of Time—something Everlasting—an Infinity of Divine existence, Everlasting.It is not something which changes. Not something which moves, or flows or passes. This is where our consciousness leads us astray, like the child on a train who conceives that the landscape is sliding past.Time is an unmoving, unchanging Divine Force—the force which holds events separate, the Eternal Scroll upon which the Great Creator wrote Everything.And this was the Creation: everything planned and set down upon the scroll of Time—forever. The birth of a star, its lifetime, its death; your birth, and mine; your death, and mine—all are there. Unchanging.Once you have that fundamental conception, there can be no confusion in the rest. We feel, because we move along the scroll of Time for the little journey of our life, that Time moves; but it does not. We say, The past did exist; the future will exist. The past is gone and the future has not yet come. But that is fatuous and absurd. It is merely our consciousness which travels from one successive event to another.Why and how we move along the scroll of Time, is scientifically simple to grasp. Conceive, for instance, an infinitely long motion picture film. Each of its tiny pictures is a little different from the other. Casting your viewpoint—your consciousness—successively along the film, gives motion.The same is true of the Eternal Time-scroll. Motion is merely a change. There is no absolute motion, but only the comparison of two things relatively slightly different. We are conscious of one state of affairs—and then of another state, by comparison slightly different.As early as 1930, they were groping for this. They called it the Theory of Intermittent Existence—the Quantum Theory—by which they explained that nothing has any Absolute Duration. You, for instance, as you read this, exist instantaneously; you are non-existent; and you exist again, just a little changed from before. Thus you pass, not with a flow of persisting existence, but by a series of little jerks. There is, then, like the illusion of a motion picture film, only a pseudo-movement. A change, from one existence to the next.
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