The Essays of Adam Smith: Part VII, Section III, Chapter I

The Essays of Adam Smith, by Adam Smith is part of HackerNoon’s Book Blog Post series. You can jump to any chapter in this book here: [LINK TO TABLE OF LINK]. Part VI, Section III, Chapter I.

Section III. OF THE DIFFERENT SYSTEMS WHICH HAVE BEEN FORMED CONCERNING THE PRINCIPLE OF APPROBATION.

INTRODUCTION.—After the inquiry concerning the nature of virtue, the next question of importance in Moral Philosophy, is concerning the principle of approbation, concerning the power or faculty of the mind which renders certain characters agreeable or disagreeable to us, makes us prefer one tenor of conduct to another, denominate the one right and the other wrong, and consider the one as the object of approbation, honour, and reward, or the other as that of blame, censure, and punishment.

Three different accounts have been given of this principle of approbation. According to some, we approve and disapprove both of our own actions and of those of others, from self-love only, or from some view of their tendency to our own happiness or disadvantage: according to others, reason, the same faculty by which we distinguish between truth and falsehood, enables us to distinguish between what is fit and unfit both in actions and affections: according to others, this distinction is altogether the effect of immediate sentiment and feeling, and arises from the satisfaction or disgust with which the view of certain actions or affections inspires us. Self-love, reason and sentiment, therefore, are the three different sources which have been assigned for the principle of approbation.

Before I proceed to give an account of those different systems, I must observe, that the determination of this second question, though of the greatest importance in speculation, is of none in practice. The question concerning the nature of virtue necessarily has some influence upon our notions of right and wrong in many particular cases. That concerning the principle of approbation can possibly have no such effect. To examine from what contrivance or mechanism within, those different notions or sentiments arise, is a mere matter of philosophical curiosity.

Chapter I. Of those Systems which deduce the Principle of Approbation from Self-love.

THOSE who account for the principle of approbation from self-love, do not all account for it in the same manner, and there is a good deal of confusion and inaccuracy in all their different systems. According to Mr. Hobbes, and many of his followers (Puffendorff, Mandeville), man is driven to take refuge in society, not by any natural love which he bears to his own kind, but because without the assistance of others he is incapable of subsisting with ease or safety. Society, upon this account, becomes necessary to him, and whatever tends to its support and welfare, he considers as having a remote tendency to his own 

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