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The Essays of Adam Smith: THE HISTORY OF ASTRONOMY, Section II  by@smithadam
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The Essays of Adam Smith: THE HISTORY OF ASTRONOMY, Section II

by Adam SmithAugust 5th, 2022
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IT is evident that the mind takes pleasure in observing the resemblances that are discoverable betwixt different objects. It is by means of such observations that it endeavours to arrange and methodise all its ideas, and to reduce them into proper classes and assortments. Where it can observe but one single quality that is common to a great variety of otherwise widely different objects, that single circumstance will be sufficient for it to connect them all together, to reduce them to one common class, and to call them by one general name. It is thus that all things endowed with a power of self-motion, beasts, birds, fishes, insects, are classed under the general name of Animal; and that these again, along with those which want that power, are arranged under the still more general word, Substance: and this is the origin of those assortments of objects and ideas which in the schools are called Genera and Species, and of those abstract and general names, which in all languages are made use of to express them.

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The Essays of Adam Smith, by Adam Smith is part of HackerNoon’s Book Blog Post series. You can jump to any chapter in this book here. Section II: Of Wonder, or of the Effects of Novelty.

Section II. Of Wonder, or of the Effects of Novelty.

IT is evident that the mind takes pleasure in observing the resemblances that are discoverable betwixt different objects. It is by means of such observations that it endeavours to arrange and methodise all its ideas, and to reduce them into proper classes and assortments. Where it can observe but one single quality that is common to a great variety of otherwise widely different objects, that single circumstance will be sufficient for it to connect them all together, to reduce them to one common class, and to call them by one general name. It is thus that all things endowed with a power of self-motion, beasts, birds, fishes, insects, are classed under the general name of Animal; and that these again, along with those which want that power, are arranged under the still more general word, Substance: and this is the origin of those assortments of objects and ideas which in the schools are called Genera and Species, and of those abstract and general names, which in all languages are made use of to express them.The further we advance in knowledge and experience, the greater number of divisions and subdivisions of those Genera and Species we are both inclined and obliged to make. We observe a greater variety of particularities amongst those things which have a gross resemblance; and having made new divisions of them, according to those newly-observed particularities, we are then no longer to be satisfied with being able to refer an object to a remote genus, or very general class of things, to many of which it has but a loose and imperfect resemblance. A person, indeed, unacquainted with botany may expect to satisfy your curiosity, by telling you, that such a vegetable is a weed, or, perhaps in still more general terms, that it is a plant. But a botanist will neither give nor accept of such an answer. He has broke and divided that great class of objects into a number of inferior assortments, accord to those varieties which his experience has discovered among them; and he wants to refer each individual plant to some tribe of vegetables, with all of which it may have a more exact resemblance, than with many things comprehended under the extensive genus of plants. A child imagines that it gives a satisfactory answer when it tells you, that an object whose name it knows not is a thing, and fancies that it informs you of something, when it thus ascertains to which of the two most obvious and comprehensive classes of objects a particular impression ought to be referred; to the class of realities or solid substances which it calls things, or to that of appearances which it calls nothings.

Whatever, in short, occurs to us we are fond of referring to some species or class of things, with all of which it has a nearly exact resemblance: and though we often know no more about them than about it, yet we are apt to fancy that by being able to do so, we show ourselves to be better acquainted with it, and to have a more thorough insight into its nature. But when something quite new and singular is presented, we feel ourselves incapable of doing this. The memory cannot, from all its stores, cast up any image that nearly resembles this strange appearance. If by some of its qualities it seems to resemble, and to be connected with a species which we have before been acquainted with, it is by others separated and detached from that, and from all the 

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