THE FIRST CIVILIZATIONS

The Outline of History: Being a Plain History of Life and Mankind by H. G. Wells, is part of the HackerNoon Books Series. You can jump to any chapter in this book here. THE FIRST CIVILIZATIONS

THE FIRST CIVILIZATIONS

§ 1 Early cities and early nomads

When the Aryan way of speech and life was beginning to spread to the east and west of the region in which it began, and breaking up as it spread into a number of languages and nations, considerable communities of much more civilized men were already in existence in Egypt and in Mesopotamia, and probably also in China and in (still purely Dravidian) India. Our story has overshot itself in its account of the Aryans and of their slow progress from early Neolithic conditions to the heroic barbarism of the Bronze Age. We must now go back. Such a pre-Keltic gathering as we sketched at Avebury would have happened about 2000 B.C., and the building of the barrow for Hector as the Iliad describes it, 1300 B.C. or even later. It is perhaps natural for a European writer writing primarily for English-reading students to overrun his subject in this way. No great harm is done if the student does clearly grasp that there has been an overlap.Here then we take up the main thread of human history again. We must hark back to 6000 B.C. or even earlier. But although we shall go back so far, the people we shall describe are people already in some respects beyond the Neolithic Aryans of three at Nippur have unearthed evidence of a city community existing there at least as early as 5000 B.C., and probably as early as 6000 B.C., an earlier date than anything we know of in Egypt. De Candolle asserts that it is only in the Euphrates-Tigris district that wheat has ever been found growing wild. It may be that from Mesopotamia as a centre the cultivation of wheat spread over the entire eastern hemisphere. Or it may be that wheat grew wild in some regions now submerged. There may have been a wild wheat region in what is now the sea bottom of the eastern Mediterranean. But cultivation is not civilization; the growing of wheat had spread from the Atlantic to the Pacific with the distribution of the Neolithic culture by perhaps 10,000 or 9000 B.C., before the beginnings of civilization. Civilization is something more than the occasional seasonal growing of wheat. It is the settlement of men upon an area continuously cultivated and possessed, who live in buildings continuously inhabited with a common rule and a common city or citadel. For a long time civilization may quite possibly have developed in Mesopotamia without any relations with the parallel beginnings in Egypt. The two settlements may have been quite independent, arising separately out of the widely diffused Heliolithic Neolithic culture. Or they may have had a common origin in the region of the Mediterranean, the Red Sea, and southern Arabia.The first condition necessary to a real settling down of Neolithic men, as distinguished from a mere temporary settlement among abundant food, was of course a trustworthy all-the-year-round supply of water, fodder for the animals, food for themselves, and building material for their homes. There had to be everything they could need at any season, and no want that would tempt them to wander further. This was a possible state of affairs, no doubt, in many European and Asiatic valleys; and in many such valleys, as in the case of the Swiss lake-dwellings, men settled from a very early date indeed; but nowhere, of any countries now known to us, were these favourable conditions found upon such a scale, and nowhere did they hold good so surely year in and year out as in Egypt and in the country between the upper waters of the Euphrates and Tigris and the Persian Gulf. Here was a constant water supply under enduring sunlight; trustworthy harvests year by year; in Mesopotamia wheat yielded, says Herodotus, two hundredfold to the sower; Pliny says that it was cut twice and afterwards yielded good fodder for sheep; there were abundant palms and many sorts of fruits; and as for building material, in Egypt there was clay and easily worked stone, and in Mesopotamia a clay that becomes a brick in the sunshine. In such countries men would cease to wander and settle down almost unawares; they would multiply and discover themselves numerous and by their numbers safe from any casual assailant. They multiplied, producing a denser human population than the earth had ever known before; their houses became more substantial, wild beasts were exterminated over great areas, the security of life increased so that ordinary men went about in the towns and fields without encumbering themselves with weapons, and, among themselves at least, they became peaceful peoples. Men took root as man had never taken root before.But in the less fertile and more seasonal lands outside these favoured areas, there developed on the other hand a thinner, moreThis alternation of settlement, conquest, refinement, fresh conquest, refinement, is particularly to be noted in the region of the Euphrates and Tigris, which lay open in every direction to great areas which are not arid enough to be complete deserts, but which were not fertile enough to support civilized populations. Perhaps the earliest people to form real cities in this part of the world, or indeed in any part of the world, were a people of mysterious origin They used a kind of writing which they scratched upon clay, and their language has been deciphered. It was a language more like the unclassified Caucasic language groups than any others that now exist. These languages may be connected with Basque, and may represent what was once a widespread group extending from Spain and western Europe to eastern India, and reaching and more beyond its present head. They fertilized their fields by letting water run through irrigation trenches, and they gradually became very skilful hydraulic engineers; they had cattle, asses, sheep, and goats, but no horses; their collections of mud huts grew into towns, and their religion raised up towerlike temple buildings.Clay, dried in the sun, was a very great fact in the lives of these people. This lower country of the Euphrates-Tigris valleys had little or no stone. They built of brick, they made pottery and earthenware images, and they drew and presently wrote upon thin tile-like cakes of clay. They do not seem to have had paper or to have used parchment. Their books and memoranda, even their letters, were potsherds.At Nippur they built a great tower of brick to their chief god, El-lil (Enlil), the memory of which is supposed to be preserved in the story of the Tower of Babel. They seem to have been divided up into city states, which warred among themselves and maintained for many centuries their military capacity. Their soldiers carried long spears and shields, and fought in close formation. Sumerians conquered Sumerians. Sumeria remained unconquered by any stranger race for a very long period of time indeed. They developed their civilization, their writing, and their shipping, through a period that may be twice as long as the whole period from the Christian era to the present time.The first of all known empires was that founded by the high priest of the god of the Sumerian city of Erech. It reached, says an inscription at Nippur, from the Lower (Persian Gulf) to the Upper (Mediterranean or Red?) Sea. Among the mud heaps of the Euphrates-Tigris valley the record of that vast period of history, that first half of the Age of Cultivation, is buried. There flourished the first temples and the first priest-rulers that we know of among mankind. who united them, and not only conquered the Sumerians, but extended his rule from beyond the Persian Gulf on the east to the Mediterranean on the west. His own people were called the Akkadians and his empire is called the Sumerian Akkadian Empire. It endured for over two hundred years.But though the Semites conquered and gave a king to the Sumerian cities, it was the Sumerian civilization which prevailed over the simpler Semitic culture. The newcomers learnt the Sumerian writing (the “cuneiform” writing) and the Sumerian language; they set up no Semitic writing of their own. The Sumerian language became for these barbarians the language of knowledge and power, as Latin was the language of knowledge and power among the barbaric peoples of the middle ages in Europe. This Sumerian learning had a very great vitality. It was destined to survive through a long series of conquests and changes that now began in the valley of the two rivers.

§ 2C The empire of Sargon the First

As the people of the Sumerian Akkadian Empire lost their political and military vigour, fresh inundations of a warlike people began from the east, the Elamites, while from the west came the Semitic Amorites, pinching the Sumerian Akkadian Empire between them. The Amorites settled in what was at first a small up-river town, named Babylon; and after a hundred years of warfare became masters of all Mesopotamia under a great king, Hammurabi (2100 B.C.), who founded the first Babylonian Empire.Again came peace and security and a decline in aggressive). But their hold on the lower, older, and more civilized land was not secure, and Nineveh, the stone city, as distinguished from Babylon, the brick city, remained their capital. For many centuries power swayed between Nineveh and Babylon, and sometimes it was an Assyrian and sometimes a Babylonian who claimed to be “king of the world.”For four centuries Assyria was restrained from expansion towards Egypt by a fresh northward thrust and settlement of another group of Semitic peoples, the Arameans, whose chief city was Damascus, and whose descendants are the Syrians of to-day. (There is, we may note, no connection whatever between the words Assyrian and Syrian. It is an accidental similarity.) Across these Syrians the Assyrian kings fought for power and expansion south-westward. In 745 B.C. arose another Tiglath Pileser, died during the siege of Samaria, and was succeeded by a usurper, who, no doubt to flatter Babylonian susceptibilities, took the ancient Akkadian Sumerian name of Sargon, Sargon II. He seems to have armed the Assyrian forces for the first time with iron weapons. It was probably Sargon II who actually carried out the deportation of the Ten Tribes.Such shiftings about of population became a very distinctive part of the political methods of the Assyrian new empire. Whole nations who were difficult to control in their native country would be shifted en masse to unaccustomed regions and amidst strange neighbours, where their only hope of survival would lie in obedience to the supreme power.Sargon’s son, Sennacherib, led the Assyrian hosts to the borders of Egypt. There Sennacherib’s army was smitten by a pestilence, a disaster described in the nineteenth chapter of the Second Book of Kings.“And it came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand; and when they arose early in the morning, behold, they were all dead corpses. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.”

One of the most difficult things for both the writer and student of history is to sustain the sense of these time intervals and prevent these ages becoming shortened by perspective in his imagination. Half the duration of human civilization and the keys to all its chief institutions are to be found before Sargon I. Moreover, the reader cannot too often compare the scale of the dates in these latter fuller pages of man’s history with the succession of countless generations to which the time diagrams given on pages 14, 60, and 89 bear witness.

§ 3 The early history of Egypt

The story of the Nile valley from the dawn of its traceable history until the time of Alexander the Great is not very dissimilar from that of Babylonia; but while Babylonia lay open on every side to invasion, Egypt was protected by desert to the west and by desert and sea to the east, while to the south she had only negro peoples. Consequently her history is less broken by the invasions of strange races than is the history of Assyria and Babylon, and until towards the eighth century B.C., when she fell under an Ethiopian dynasty, whenever a conqueror did come into her story, he came in from Asia by way of the Isthmus of Suez.The clay of the Nile is not so fine and plastic as the Sumerian clay, and the Egyptians made no use of it for writing. But they early resorted to strips of the papyrus reed fastened together, from whose name comes our word “paper.”The broad outline of the history of Egypt is simpler than the history of Mesopotamia. It has long been the custom to divide the rulers of Egypt into a succession of Dynasties, and in speaking of the periods of Egyptian history it is usual to speak of the first, fourth, fourteenth, and so on, Dynasty. The Egyptians were ultimately conquered by the Persians after their establishment in Babylon, and when finally Egypt fell to Alexander the Great in 332 B.C., it was Dynasty XXXI that came to an end. In that long history of over 4000 years, a much longer period than that between the career of Alexander the Great and the present day, certain broad phases of development may be noted here. There was a phase known as the “old kingdom,” which culminated in the IVth Dynasty; this Dynasty marks a period of wealth and splendour, and its monarchs were obsessed by such a passion for making monuments for themselves as no men have ever before or since had a chance to display and gratify. It was Cheops and Chephren and Mycerinus of this IVth Dynasty who raised the vast piles of the great and the second and the third pyramids at Gizeh. These unmeaning sepulchral piles, of an almost incredible vastness, erected in an age when engineering science had scarcely begun, exhausted the resources of Egypt through three long reigns, and left her wasted as if by a war.The story of Egypt from the IVth to the XVth Dynasty is a story of conflicts between alternative capitals and competing religions, of separations into several kingdoms and reunions. It is, so to speak, an internal history. Here we can name only one of that long series of Pharaohs, Pepi II, who reigned ninety years, the longest reign in history, and left a great abundance of inscriptions and buildings. At last there happened to Egypt what happened so frequently to the civilizations of Mesopotamia. Egypt was conquered by nomadic Semites, who founded a “shepherd” dynasty, the Hyksos (XVIth), which was finally expelled by native Egyptians. This invasion probably happened while that first Babylonian Empire which Hammurabi founded was flourishing, but the exact correspondences of dates between early Egypt and Babylonia are still very doubtful. Only after a long period of servitude did a popular uprising expel these foreigners again.After the war of liberation (circa 1600 B.C.) there followed a period of great prosperity in Egypt, the New Empire. Egypt became a great and united military state, and pushed her expeditions at last as far as the Euphrates, and so the age-long struggle between the Egyptian and Babylonian-Assyrian power began.For a time Egypt was the ascendant power. Thothmes III{v1-200}and his son Amenophis III (XVIIIth Dynasty) ruled from Ethiopia to the Euphrates in the fifteenth century B.C. For various reasons these names stand out with unusual distinctness in the Egyptian record. They were great builders, and left many monuments and inscriptions. Amenophis III founded Luxor, and added greatly to Karnak. At Tel-el-Amarna a mass of letters has been found, the royal correspondence with Babylonian and Hittite and other monarchs, including that Tushratta who took Nineveh, throwing a flood of light upon the political and social affairs of this particular age. Of Amenophis IV we shall have more to tell later, but of one, the most extraordinary and able of Egyptian monarchs, Queen Hatasu, the aunt and stepmother of Thotmes III, we have no space to tell. She is represented upon her monuments in masculine garb, and with a long beard as a symbol of wisdom.Thereafter there was a brief Syrian conquest of Egypt, a series, of changing dynasties, among which we may note the XIXth, which included Rameses II, a great builder of temples, who reigned seventy-seven years (about 1317 to 1250 B.C.), and who is supposed by some to have been the Pharaoh of Moses, and the XXIInd, which included Shishak, who plundered Solomon’s temple (circa 930 B.C.). An Ethiopian conqueror from the Upper Nile founded the XXVth Dynasty, a foreign dynasty, which went down (670 B.C.) before the new Assyrian Empire created by Tiglath Pileser III, Sargon II, and Sennacherib, of which we have already made mention.The days of any Egyptian predominance over foreign nations were drawing to an end. For a time under Psammetichus I of the XXVIth Dynasty (664-610 B.C.) native rule was restored, and Necho II recovered for a time the old Egyptian possessions in Syria up to the Euphrates while the Medes and Chaldeans were attacking Nineveh. From those gains Necho II was routed out again after the fall of Nineveh and the Assyrians by Nebuchadnezzar II, the great Chaldean king, the Nebuchadnezzar of the Bible. The Jews, who had been the allies of Necho II, were taken into captivity by Nebuchadnezzar to Babylon.When, in the sixth century B.C., Chaldea fell to the Persians, Egypt followed suit, a rebellion later made Egypt independent once more for sixty years, and in 332 B.C. she welcomed Alexander one of the Chinese representatives at the Paris Conference of 1919, states that between the eighth and fourth centuries B.C. “there were in the Hwang-ho and Yang-tse valleys no less than five or six thousand small states with about a dozen powerful states dominating over them.” The land was subjected to perpetual warfare (“Age of Confusion”). In the sixth century B.C. the great powers in conflict were Ts’i and Ts’in, which were northern Hwang-ho states, and Ch’u, which was a vigorous, aggressive power in the Yang-tse valley. A confederation against Ch’u laid the foundation for a league that kept the peace for a hundred years; the league subdued and incorporated Ch’u and made a general treaty of disarmament. It became the foundation of a new pacific empire.The knowledge of iron entered China at some unknown date, but iron weapons began to be commonly used only about 500 B.C., that is to say two or three hundred years or more after this had become customary in Assyria, Egypt, and Europe. Iron was probably introduced from the north into China by the Huns.The last rulers of the Chow Dynasty were ousted by the kings of Ts’in, the latter seized upon the sacred sacrificial bronze tripods, and so were able to take over the imperial duty of offering sacrifices to Heaven. In this manner was the Ts’in Dynasty established. It ruled with far more vigour and effect than any previous family. The reign of Shi-Hwang-ti (meaning “first universal emperor”) of this dynasty is usually taken to mark the end of feudal and divided China. He seems to have played the unifying rôle in the east that Alexander the Great might have played in the west, but he lived longer, and the unity he made (or restored) was comparatively permanent, while the empire of Alexander the Great fell to pieces, as we shall tell, at his death. Shi-Hwang-ti, among other feats in the direction of common effort, organized the building of the Great Wall of China against the Huns. A civil war followed close upon his reign, and ended in the establishment of the HanSomewhen at last the southward drift of the Amerindians must have met and mingled with the eastward, canoe-borne drift of the heliolithic culture. But it was the heliolithic culture still at a very lowly stage and probably before the use of metals. It has to be noted as evidence of this canoe-borne origin of American culture, that elephant-headed figures are found in Central American drawings. American metallurgy may have arisen independently of the old-world use of metal, or it may have been brought by these elephant carvers. These American peoples got to the use of bronze and copper, but not to the use of iron; they had gold and silver; and their stonework, their pottery, weaving, and dyeing were carried to a very high level. In all these things the American product resembles the old-world product generally, but always it has characteristics that are distinctive. The American civilizations had picture-writing of a primitiveWhen the Spaniards came to America, the Mexicans knew nothing of the Peruvians nor the Peruvians of the Mexicans. Intercourse there was none. Whatever links had ever existed were lost and forgotten. The Mexicans had never heard of the potato, which was a principal article of Peruvian diet. In 5000 B.C. the Sumerians and Egyptians probably knew as little of one another. America was 6000 years behind the Old World.

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