THE LANGUAGES OF MANKIND

The Outline of History: Being a Plain History of Life and Mankind by H. G. Wells, is part of the HackerNoon Books Series. You can jump to any chapter in this book here. THE LANGUAGES OF MANKIND

THE LANGUAGES OF MANKIND

§ 1 No one primitive language

It is improbable that there was ever such a thing as a common human language. We know nothing of the language of Palæolithic man; we do not even know whether Palæolithic man talked freely.We know that Palæolithic man had a keen sense of form and attitude, because of his drawings; and it has been suggested that he communicated his ideas very largely by gesture. Probably such words as the earlier men used were mainly cries of alarm or passion or names for concrete things, and in many cases they were probably imitative sounds made by or associated with the things named.The first languages were probably small collections of such words; they consisted of interjections and nouns. Probably the nouns were said in different intonations to convey different meanings. If Palæolithic man had a word for “horse” or “bear,” he probably showed by tone or gesture whether he meant “bear is coming,” “bear is going,” “bear is to be hunted,” “dead bear, One great group of languages, for example, now covers nearly all Europe and stretches out to India; it includes English, French, German, Spanish, Italian, Greek, Russian, Armenian, Persian, and various Indian tongues. It is called the Indo-European or Aryan family. The same fundamental roots, the same grammatical ideas, are traceable through all this family. Compare, for example, English father, mother, Gothic fadar, moutar, German vater, mutter, Latin pater, mater, Greek pater, meter, French père, mère, Armenian hair, mair, years or more ago, there may have been one simple original speech from which all these Aryan languages have differentiated. Somewhere between central Europe and western Asia there must have wandered a number of tribes sufficiently intermingled to develop and use one tongue. It is convenient here to call them the Aryan peoples. Sir H. H. Johnston has called them “Aryan Russians.” They belonged mostly to the Caucasian group of races and to the blond and northern subdivision of the group, to the Nordic race that is.Here one must sound a note of warning. There was a time when the philologists were disposed to confuse languages and races, and to suppose that people who once all spoke the same tongue must be all of the same blood. That, however, is not the case, as the reader will understand if he will think of the negroes of the United States who now all speak English, or of the Irish, who—except for purposes of political demonstration—no longer speak the old Erse language but English, or of the Cornish people, who have lost their ancient Keltic speech. But what a common language does do, is to show that a common intercourse has existed, and the possibility of intermixture; and if it does not point to a common origin, it points at least to a common future.But even this original Aryan language, which was a spoken speech perhaps 4000 or 3000 B.C., was by no means a primordial language or the language of a savage race. Its speakers were in or past the Neolithic stage of civilization. It had grammatical forms and verbal devices of some complexity. The vanished methods of expression of the later Palæolithic peoples, of the Azilians, or of the early Neolithic kitchen-midden people for The Danube flowed eastward to a great sea that extended across the Volga region of south-eastern Russia right into Turkestan, and included the Black, Caspian, and Aral Seas of to-day. Perhaps it sent out arms to the Arctic Ocean. It must have been a pretty effective barrier between the Aryan speakers and the people in north-eastern Asia. South of this sea stretched a continuous shore from the Balkans to Afghanistan. North-west of it a region of swamps and lagoons reached to the Baltic.

§ 3 The Semitic languages

Next to Aryan, philologists distinguish another group of languages which seem to have been made quite separately from the Aryan languages, the Semitic. Hebrew and Arabic are kindred, but they seem to have even a different set of root words from the Aryan tongues; they express their ideas of relationship in a different way; the fundamental ideas of their grammars are generally different. They were in all probability made by human communities quite out of touch with the Aryans, separately and independently. Hebrew, Arabic, Abyssinian, ancient Assyrian, ancient Phœnician, and a number of associated tongues are put together, therefore, as being derived from a second primary language, which is called the Semitic. In the very beginnings of recorded history we find Aryan-speaking peoples and Semitic-speaking peoples carrying on the liveliest intercourse of war and trade round and about the eastern end of the Mediterranean, but the fundamental differences of the primary)

§ 6 The Chinese languages

A fifth region of language formation was south-eastern Asia, where there still prevails a group of languages consisting of monosyllables without any inflections, in which the tone used in uttering a word determines its meaning. This may be called the Chinese or Monosyllabic group, and it includes Chinese, Burmese, Siamese, and Tibetan. The difference between any of these Chinese tongues and the more western languages is profound. In the Pekinese form of Chinese there are only about 420 primary monosyllables, and consequently each of these has to do duty for a great number of things, and the different meanings are indicated either by the context or by saying the word in a distinctive tone. The relations of these words to each other are expressed by quite different methods from the Aryan methods; Chinese grammar is a thing different in nature from English grammar; it is a separate and different invention. Many writers declare there is no Chinese grammar at all, and that is true if we mean by grammar anything in the European sense of inflections and concords. Consequently any such thing as a literal translation from Chinese into English is an impossibility. The very method of the thought is different. Their philosophy remains still largely a sealed book to the European on this account, and vice versa, because of the different nature of the expressions.

§ 7 Other language groups

In addition the following other great language families are distinguished by the philologist. All the American-Indian languages, There is one great group of languages in Africa, from a little way north of the equator to its southern extremity, the Bantu, and in addition a complex of other languages across the centre of the continent about which we will not trouble here. There are also two probably separate groups, the Dravidian in South India, and the Malay-Polynesian stretched over Polynesia, and also now including Indian tongues.Now it seems reasonable to conclude from these fundamental differences that about the time when men were passing from the Palæolithic to Neolithic conditions, and beginning to form rather larger communities than the family herd, when they were beginning to tell each other long stories and argue and exchange ideas, human beings were distributed about the world in a number of areas which communicated very little with each other. They were separated by oceans, seas, thick forests, deserts or mountains from one another. There may have been in that remote time, it may be 10,000 years ago or more, Aryan, Semitic, Hamitic, Turanian, American, and Chinese-speaking tribes and families, wandering over their several areas of hunting and pasture, all at very much the same stage of culture, and each developing its linguistic instrument in its own way. Probably each of these original tribes was not more numerous altogether than the Indians in Hudson Bay Territory to-day. Agriculture was barely beginning, and until agriculture made a denser population possible men may have been almost as rare as the great apes have always been.In addition to these early Neolithic tribes, there must have been various varieties of still more primitive forest folk in Africa and in India. Central Africa, from the Upper Nile, was and the development of the languages of the Malay-Polynesian type came later in time than the origination of these other language groups.The language divisions of the philologist do tally, it is manifest, in a broad sort of way with the main race classes of the ethnologist, and they carry out the same idea of age-long separations between great divisions of mankind. In the Glacial Age, ice, or at least a climate too severe for the free spreading of peoples, extended from the north pole into central Europe and across Russia and Siberia to the great tablelands of central Asia. After the last Glacial Age, this cold north mitigated its severities very slowly, and was for long without any other population than the wandering hunters who spread eastward and across Bering Strait. North and central Europe and Asia did not become sufficiently temperate for agriculture until quite recent times, times that is within the limit of 12,000 or possibly even 10,000 years, and a dense forest period intervened between the age of the hunter and the agricultural clearings.

This forest period was also a very wet period. It has been called the Pluvial or Lacustrine Age, the rain or pond period. It has to be remembered that the outlines of the land of the world have changed greatly even in the last hundred centuries. Across European Russia, from the Baltic to the Caspian Sea, as the ice receded there certainly spread much water and many impassable swamps; the Caspian Sea and the Sea of Aral and parts of the Desert of Turkestan, are the vestiges of a great extent of sea that reached far up to the Volga valley and sent an arm westward to join the Black Sea. Mountain barriers much higher than they are now, and the arm of the sea that is now the region of the Indus, completed the separation of the early Caucasian races from the Mongolians and the Dravidians, and made the broad racial differentiation of those groups possible.

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