Howdy Hackers!
I’m @MAstilleroF and I’m the Master & Commander of .
First off, I’d like to express my gratitude to the staff, and all other beautiful humans of HackerNoon, for nominating me for a 2022 Noonies award!
I’ve been nominated for the following categories and if you think my writing offers good value, please take some time to check out these award pages and vote for me:
HackerNoon Contributor of the Year- ART: Imagining NFTs.
HackerNoon Contributor of the Year- PHILOSOPHY: Imagining NFTs.
As a writer in the tech industry, I believe that blockchain is the most exciting technology of the present because because it is . Learn more about my views on blockchain and my journey in the tech industry via the interview below.
I am exploring alternative forms of legal service delivery around art and blockchain (). Law must be accessible to everyone (this is enabled by the blockchain); and law must be freed from the forms that historically straitjacket it (and so art).
I always liked technology, although I never dedicated myself professionally. So, I have always approached, before most in my industry, the latest in technology, and studied it to the extent of my needs. I am self-taught. Technology is for me a tool that allows me to do either thing I can't do otherwise or the same things but in a better or different way (and sometimes different is better per se). In a dichotomous world like the one in Blade Runner (there is only a difference of degree between the current one and the one in the movie) I want to be one of those who work with and, in my free time, go down to eat Chinese noodles in the darkest street of Los Angeles, and not the other way around.
The color of utopia is "", the very dark green of the typical retro computer screen. Why? Green because it is the color of hope and utopia is hope by definition.
Very dark because it is a symptom of the intensity of the color, and intensity is in turn a symptom of passion. And hope requires passion, a lot of passion to remain imperishable in the face of adversity and changes of course or circumstances. The story should not be told by means of a supposedly exculpatory eschema ("it is that this was so and so because so and so"), but by means of a sartrean structure of those that assume all responsibilities ("in spite of the fact that this was so and so, it is because so and so"). The goal must be reached at all costs as if we were riding a steamroller. And a dark green that emulates the retro computer screen because that is the past and, without the past, there is no future.
Its variety, its pluridiversity, its interdisciplinarity, its cosmopolitanism, all as manifestations of freedom of expression.
I like to be creative in what I do, in everything I do. Even in the practice of that very formalistic thing that is law. If we define "bureaucratic thinking" as that way of thinking according to which things are done this way or that way just because they are done this way or that way, I don't want to fall into that way of thinking. It is harmful. Imagine a child who has been taught to go from home to school by a route that is not the shortest, nor the safest, nor the most beautiful, nor..., in short, the most anything; it is simply the route that his parents taught him, perhaps because they were taught it by their grandparents... If the child never questions the route, he will undoubtedly miss many things. Well, I don't want to miss anything. Do you? That's why I explore new ways of practicing law, in forums, with tools and presentations never seen before.
The Internet is like the . But I don't have to call , nor do I run the risks inherent in dematerialization. I log on and I'm on the other side of the world. And it's only a matter of time before when I log on I end up on the other side of the universe,
or somewhere along the timeline. When everything will be stored on the www, , then they will be able to go here and there, forward and backward as energy flows.
My computer. In it, I currently have everything I need to start from scratch or to fly from a thousand.
Poor or no connection. Internet connection, from all points of the planet, and with a speed and bandwidth sufficient to handle any tool that works with the cloud, should belong to the category of human rights. Why? Because, otherwise, those who do not have these capabilities become something like a second-class human compared to those who do have them, giving them a comparative advantage that is not by birth, but by society. This is why seems to me to be one of the most interesting and transcendent current initiatives which, however, is not given the hype it deserves.
Assuming it was a net figure (i.e., net of taxes): (i) 20% I would invest in Ethereum; (ii) another 20% in technology investment funds; (iii) and another 20% in real estate (in particular, in a residence and coworking for artists and technologists —which I already have a search for, by the way); (iv) 35% in developing my company technologically; and (v) the remaining 5% in donations (in the children's area: famine and education, and something to my family —despite the fact that sometimes they don't behave very well with me, ha, ha).
On how to bring the uses of blockchain technology closer to common humans. The techno-epistemic barrier must be reduced in such a way that the creation of an NFT, a DAO or a WEB 3.0, ad exemplum, is reduced to a handful of clicks in friendly environments and interfaces. So currently I explore all the tools that I can, among those available, to analyze the state of that question.
Undoubtedly, ten years into the future. The past is a whole in which nothing can be changed. Pretending to go to the past to change just one thing (for example, to avoid mistakes that I now know thanks to the benefit of hindsight) is a fallacy: if you change something, you change everything or you can change everything. And I would never —I repeat: never— make a change that would de facto produce, or could in potentia produce, such a change that would deprive me of knowing the good people I have known —my family, and a handful of true friends.
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