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TWO ARTIFICIAL GROUPS: THE CHURCH AND THE ARMY by@sigmundfreud
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TWO ARTIFICIAL GROUPS: THE CHURCH AND THE ARMY

by Sigmund FreudFebruary 20th, 2023
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We may recall from what we know of the morphology of groups that it is possible to distinguish very different kinds of groups and opposing lines in their development. There are very fleeting groups and extremely lasting ones; homogeneous ones, made up of the same sorts of individuals, and unhomogeneous ones; natural groups, and artificial ones, requiring an external force to keep them together; primitive groups, and highly organised ones with a definite structure. But for reasons which have yet to be explained we should like to lay particular stress upon a distinction to which the authorities have rather given too little attention; I refer to that between leaderless groups and those with leaders. And, in complete opposition to the usual practice, we shall not choose a relatively simple group formation as our point of departure, but shall begin with highly organised, lasting and artificial groups. The most interesting example of such structures are churches—communities of believers—and armies.
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Group Psychology and The Analysis of The Ego by Sigmund Freud, is part of the HackerNoon Books Series. You can jump to any chapter in this book here. TWO ARTIFICIAL GROUPS: THE CHURCH AND THE ARMY

TWO ARTIFICIAL GROUPS: THE CHURCH AND THE ARMY

We may recall from what we know of the morphology of groups that it is possible to distinguish very different kinds of groups and opposing lines in their development. There are very fleeting groups and extremely lasting ones; homogeneous ones, made up of the same sorts of individuals, and unhomogeneous ones; natural groups, and artificial ones, requiring an external force to keep them together; primitive groups, and highly organised ones with a definite structure. But for reasons which have yet to be explained we should like to lay particular stress upon a distinction to which the authorities have rather given too little attention; I refer to that between leaderless groups and those with leaders. And, in complete opposition to the usual practice, we shall not choose a relatively simple group formation as our point of departure, but shall begin with highly organised, lasting and artificial groups. The most

It is to be noticed that in these two artificial groups each individual is bound by libidinal ties on [Libidobesetzungen]); the latter is the case of neurotic dread. In just the same way panic arises either owing to an increase of the common danger or owing to the disappearance of the emotional ties which hold the group together; and the latter case is analogous to that of neurotic dread. But even during the kingdom of Christ those people who do not belong to the community of believers, who do not love him, and whom he does not love, stand outside this tie. Therefore

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